Before letting you peruse the list
below, I cannot resist recounting a story I read recently (from the
Ramana Maharshi organisation) indicating what he
said about reading lots of books. He asked whether, on looking in
the shaving mirror in the morning and seeing that we needed a shave,
we would then go to look in lots of other mirrors for confirmation.
Similarly, if we read a book explaining that we are not who we
thought ourselves to be and that we should endeavour to find the
real I, why then read lots of other books telling us the same thing?
We should simply start to do something about it now! Just as the
mirror cannot shave us, the book cannot enlighten us.
Note that some of the books recommended below may be difficult to
find. Many are published by Ashrams in India and some of the ones I
have purchased in the past were in very limited editions (one as low
as only 200 copies). Thousands of published works covering the
entire repertory of Advaita related books are described here. One compensating factor is that the vast
majority of these books are published in India and consequently they
tend to be relatively cheap.
Scriptures
There are traditionally three 'types' of scriptures
referenced by this philosophy. They are called the prasthana-traya
(prasthAna means 'system' or 'course' in the sense of a
journey; traya just means 'threefold'). The first of these is
shruti (shruti), which refers to the Vedas, incorporating the
Upanishads. Shruti literally means 'hearing' and refers to the
belief that the books contain orally transmitted, sacred wisdom from
the dawn of time. The second is smriti (smRRiti) and refers
to material 'remembered' and subsequently written down. In practice,
it refers to books of law, in the sense of guidance for living,
which were written and based upon the knowledge in the Vedas. Most
often it is used to refer to just one of these books - the Bhagavad
Gita. Finally, there is nyaya prasthana (nyAya prasthAna),
which refers to logical and inferential material based upon the
Vedas, of which the best known is the Brahmasutra of Vyasa. This
work was extensively commented on by Shankara in the
Brahmasutrabhashya (brahmasUtrabhAShya), which analyses the
theory and arguments behind Advaita and counters all of the
objections that might be posed to that mode of interpretation.
Upanishads
"Access to the
Vedas is the greatest privilege this century (19th) may claim over
all previous centuries. In the whole world there is no study so
beneficial and so elevating as that of the Upanishads. It has been
the solace of my life and it will be the solace of my death."
- Arthur Schopenhauer
There are very many translations and commentaries on these,
either singly or in groups. There are not very many versions
of the 'Complete' Upanishads, if it could be agreed what this
means exactly, since there are certainly more than 100
separate ones. Upanishads such as the Brihadaranyaka
(bRRihadAraNyaka) or Chandogya (ChAndogya) can
run to as many as 1000 pages, including commentary, while some
like the Tejabinda are only one or two pages. Because there
are so many, it is difficult to recommend specific ones. The
best thing to do is to visit a specialised bookshop and
browse. See Buying Books.
If you want to but collected works of the major upanishads,
there are a number to choose from:
A version, with no Sanskrit, no literal translation and no
commentary is 'The Ten Principal Upanishads' put into
English by Shree Purohit Swami and W. B. Yeats. This can
definitely be recommended but should be read as poetry rather
than as an aid to finding out about Advaita.
The best value for money I have discovered is a little book
'Four Upanishads' by Swami Paramananda. It
covers four of the principal Upanishads - Isa, Katha, Kena and
Mundaka. There is no Sanskrit and not all verses are commented
but the commentary that is provided goes straight to the heart
of the matter.
The definitive version of eight of the major Unpanishads is
probably that translated by Swami Gambhirananda and with the
commentary by Shankara. It comes in two volumes and is
published by Advaita Ashrama. I've always been put off
this version because it appears too academic. The publisher's
comment reads: 'Study of these
commentaries by such an ingenious philosopher-saint like
Shankara is indispensable for the proper evaluation of the
Vedanta philosophy. With the text of the Upanishads in
Devanagari, a lucid and faithful translation of the text and
commentary, relevant notes, reference to quotations, and index
to texts, this volume proves to be a vade mecum for all
students of Vedanta.' (Recommendation by Michael
Reidy.)
If you want to look at individual upanishads, the major
ones are the Kena, Katha, Isa or Isavasya, Mundaka, Mandukya,
Prasna, Taitiriya, Aitareya, Chandogya and Brihadaranyaka. Of
these, I would recommend the first 3 to begin with. The last 2
are very long. The Mandukya is possibly the
most important, with its commentary (karika) by Gaudapada, but
it is quite difficult so should not be attempted straight
away.
There is a particularly good version of the Kenopanishad (Kena) with commentary by Swami
Muni Narayana Prasad.
Swami Chinmayananda has commentaries on most of them,
including this one on the Kathopanishad (Katha) published by Chinmaya
Publications.
The Mandukya is essential if you want to learn
about states of consciousness or the ajati theory of
creation.This one has Shankara's commentary (on Gaudapada's
commentary), and is translated and commented by Swami
Nikhilananda (available from Advaita Ashrama). This really is
only for the serious student, however.
A much more approachable version is the one commented by Swami Chinmayananda.
The book 'Dispelling Illusion' by Douglas Fox is a
more general look at Gaudapada and his ideas as presented in
the karika of the Mandukya.
Finally, this new version of the Mandukyakarika by Raphael is recently
available in English. I must admit I found it hard going at
times but it is ultimately worthwhile and I expect to re-read
it in the future. Overall, I was certainly convinced that he
knows what he is talking about, though I did feel that
somethimes he does not try hard enough to convey that
understanding with sufficient clarity to us ignorant ones.
Anyway, given that all the commentaries that I have so far
seen are difficult to understand, this is one of the better
ones and worthy of note.
Rather than reading the Upanishads themselves, you might
prefer to read a modern 're-telling' and interpretation. The
following are extremely good and are highly recommended. The
author, Ananda Wood, is a disciple of Atmananda Krishna Menon,
and he provides exceptionally lucid descriptions of difficult
concepts.
From The Upanishads - Free translation of selected
passages from a number of the Upanishads into blank verse,
along with some occasional prose. Divided up according to
clear topic headings. An original adaptation to make them more
accessible to the modern reader. Free Download
in PDF format.
Interpreting The Upanishads - This focuses on
particular ideas from the Upanishads, and explains how these
ideas can be interpreted. For each idea, selected passages are
translated and placed for comparison beside much freer
retellings that have been taken from the first book. The
Sanskrit is often referenced with explanation of alternative
translations. Free Download
in PDF format.
Both books were available from Zen
Publications in India (Pune and Mumbai) but it is likely
that they have now sold out. There is also no on-line ordering
facility here. They were also offered at Nataraj
Books in Springfield, Virginia, from where it is possible
that they may be ordered on-line. They are not available from
Amazon.com though they are still advertised at Amazon
UK.
Bhagavad Gita
There are many different translations and commentaries
on this classic work, where 'many' = tens if not hundreds.
Some merely translate the Sanskrit, with varying degrees of
accuracy and artistic licence. Others provide several pages of
commentary on each verse. I have only 7 different versions so
it is perfectly possible that many of those I have not seen
are excellent.
The most authoritative version is probably the one that
includes all of Shankara's commentaries - translated by Alladi Mahadeva Sastry. Unfortunately,
though undoubtedly authoritative, it is not the most readable
and I would not recommend it to other than the most serious
students.
Swami Dayananda has written 'The teaching of the Bhagavad Gita'. This is
really using the Gita to present an overview of Advaita and it
uses verses as illustrations rather than covering the entire
book, verse by verse. It is, nevertheless, an excellent book
and I can thoroughly recommend it. He also provides a study
course on the Gita, using extensive notes, which are excellent
(available from this site).
Winthrop Sargeant has a version without
Commentary, which has both original and Romanised Sanskrit,
together with the meaning and grammar for each word. A number
of pages may be read at Amazon.com.
Swami Chinmayananda has a voluminous edition published by
Chinmaya
Publications. Unfortunately, I have not yet read this so
cannot make any positive statements. It looks likely to be
very good, albeit possibly a little verbose. It does suffer
from a slight drawback in not having the original Sanskrit
presentation of each verse. An excellent html-based package,
containing the complete text is available for download. This does contain the
Sanskrit as well as additional study notes.
Overall, I would recommend the version with commentary by
Swami Chidbhavananda. Each verse is given in Devanagari,
followed by Romanised Sanskrit and then a word for word
translation. A full commentary is then given, often using
excellent metaphors. Frequently, relevant quotations from Sri
Ramakrishna are then presented. This book is available from Blue
Dove.
Brahmasutra
This is the third branch of the prasthana-traya - you
will need a specialist bookstore to locate it. Not that, since
you will presumably only be interested in the Advaitic
interpretation, you will want the one with the bhashya by
Shankara.
There are a number of versions and I am only acquainted
with the one with commentary by Swami Gambhirananda (available
from Advaita Ashrama). It is an exceedingly
difficult book to read and, though it contains some of the
most profound philosophical analysis, it is certainly not for
the beginner.
You can also join the Advaitin E-Group and follow the exposition
by K. Sadananda. He is posting periodic commentaries on each
of the sutras, based on lectures given by Swami
Paramarthananda of Madras, together with his extensive
exposure to and understanding of the philosophy. These are
likely to continue for some time and archives of all of the
earlier material may be downloaded.
Other classics of Advaita
Astavakra Gita (aShTAvakra gItA or
aShTAvakra saMhitA) Certainly not shruti and not really
smriti either but I would put it into the same class even if
traditionalists might frown. It is not known when, or by whom,
the original work was written. It is named after the mythical
Sage who appears in the Mahabarata and the Vishnu Purana, both
very old scriptures. It is thought, however, that it was
probably written more recently, either around the 8th Century
or even as late as the 14th, by a follower of
Shankara.
I would recommend the version translated and commented by
Swami Nityaswarupananda. A relatively small,
thin and cheap version, easily fitting into the pocket, this
can be carried around and is a source of the most wonderful
uncompromising statements on pure Advaita. Complete with
Devanagari Sanskrit and word for word translations, this is my
favourite book in this section.
Again, Swami Chinmayananda has a commentary. A much
weightier tome, this version may be easier to find.
Ramesh Balsekar also has a commentary on this, called Duet Of One, which I have not yet read.
The modern translation by Dr. Thomas Byrom is available on-line
with its simple yet luminous prose - highly recommended. It
may also be downloaded as a pdf file from the Satsang with
Ganga site, where there is also a more literal version,
also as a pdf file (note that the two liks are the wrong way
round at present).
There is also a translation by John Richards available
on-line at Realization.org.
Atmabodha (Knowledge of Self) - (attributed to)
Shankara.
Highly recommended, though only available from the Author's
organisation 'Vedanta Life Institute', Sri Parthasarathy
provides original Sanskrit with word for word translation. The
book is also liberally sprinkled with excellent metaphors and
stories. The nature of the Real Self is dealt with at
length.
Another version of Atmabodha, 'Self Knowledge' is that translated by Swami
Nikhilananda. It has copious notes and a very long
introduction on Hindu Cosmology, Asramas and Realisation. Very
Useful. This recommendation courtesy of Michael Reidy. 10
sample pages to read at this link.
Vivekachudamani (Crest-jewel of discrimination) -
(attributed to) Shankara. Shankara is the nominal author of a
number of books that are considered classics, almost of value
comparable to those in the above section. This is probably the
most famous.
Upadesha Sahasri (upadeshasAhasrI) (A thousand
teachings) - Shankara. This is one of the few books that
all scholars seem to agree was definitely written by Shankara.
It requires some effort on the part of the reader but covers
the subject of knowledge of the Self with thoroughness and
obvious authority.
The version from Sri Ramakrishna Math, translated by Swami Jagadananda, presents the Devanagari
and English translation. One very useful extra is that
footnotes are provided listing the Upanishads from which each
of the very many references in the text derives.
A somewhat more obscure book, also attributed to Shankara,
is worth looking out for. It is very small, easily carried
around in one's pocket, yet merits re-reading and study. It's
title cannot even be written satisfactorily in the Roman
alphabet, so here it is in ITRANS:
'dRRigdRRishyaviveka', translated as "an inquiry into
the nature of the 'seer' and the 'seen'". It addresses the
topics of the illusory self, the universe, maya and samadhi.
The version translated and annotated by Swami Nikhilananda
and published by Sri Ramakrishna Ashrama is the version with
which I am familiar and can highly recommend. It is available
from the Vedanta Society of Northern California for a
mere $1.75.
Another Indian classic, often referred to by Ramana
Maharshi, is 'Tripura Rahasya: The Secret of the Supreme
Goddess', translated by Sri Ramananda Saraswathi. This has
been compared to Plato's 'Republic' since, like the Greek
classic, it outlines the ideal city-state of a
characteristically Indian utopia. A customer review at Amazon
states: "Through a series of stories that can be read with
amusement and the greatest of imaginative pleasures, the tales
also provide a series of wisdoms and insights that illustrate
and represent theological implications within Hindu theology
and Goddess traditions." - Recommendation by Michael
Reidy.
One other general book on Advaita recommended by Michael is
'Methods of Knowledge According to Advaita Vedanta' by
Swami Satprakashananda. Described as 'an excellent study and
reference work presenting the means of valid knowledge
accepted by the Vedanta tradition which lead to
Self-realization', this book may be difficult to find. It is
available from the Vedanta Society of Northern California, if
you cannot find it elsewhere.
The 'Council for Research in Values and Philosophy'
publishes a variety of books in a number of areas quite
unrelated to Advaita. One book however (IIIB.4) covers the
work of Shankara in considerable depth. It is written in a
scholarly manner with detailed references but is nevertheless
very readable. It is 'Self Realisation (Brahmaanubhava): The
Advaitic Perspective of Shankara: Indian Philosophical Studies
IV' by Vensus A. George. It may be purchased but is also
available for free download for personal study.
Other (currently available) books from Amazon by or about
Swami Chinmayananda: