Indexes: [ by Poet | by First
Line | by
Date | by
Keyword | by Topic | Criticism on
Poetry ]
Related Materials: [ Encoding
Guidelines | Questions and
Answers | UT
English Library]
1
1 I sing the body electric,
2
The armies of those I love engirth me and I engirth them,
3
They will not let me off till I go with them, respond to them,
4
And discorrupt them, and charge them full with the charge of the
soul.
5 Was it doubted that those who corrupt their own bodies
conceal themselves?
6 And if those who defile the living are
as bad as they who defile the dead?
7 And if the body does not
do fully as much as the soul?
8 And if the body were not the
soul, what is the soul?
2
9
The love of the body of man or woman balks account, the body
itself balks account,
10 That of the male is perfect, and that of the
female is perfect.
11 The expression of the face balks account,
12 But the
expression of a well-made man appears not only in his face,
13 It is
in his limbs and joints also, it is curiously in the joints of his hips and
wrists,
14 It is in his walk, the carriage of his neck, the flex of
his waist and knees, dress does not hide him,
15 The strong sweet
quality he has strikes through the cotton and broadcloth,
16 To see
him pass conveys as much as the best poem, perhaps more,
17 You
linger to see his back, and the back of his neck and shoulder-side.
18 The sprawl and fulness of babes, the bosoms and heads of women, the
folds of their dress, their style as we pass in the street, the contour of their
shape downwards,
19 The swimmer naked in the swimming-bath, seen as
he swims through the transparent green-shine, or lies with his face up and rolls
silently to and fro in the heave of the water,
20 The bending forward
and backward of rowers in row-boats, the horseman in his saddle,
21
Girls, mothers, house-keepers, in all their performances,
22 The
group of laborers seated at noon-time with their open dinner-kettles, and their
wives waiting,
23 The female soothing a child, the farmer's daughter
in the garden or cow-yard,
24 The young fellow hoeing corn, the
sleigh-driver driving his six horses through the crowd,
25 The
wrestle of wrestlers, two apprentice-boys, quite grown, lusty, good-natured,
native-born, out on the vacant lot at sun-down after work,
26 The
coats and caps thrown down, the embrace of love and resistance,
27
The upper-hold and under-hold, the hair rumpled over and blinding the eyes;
28 The march of firemen in their own costumes, the play of masculine
muscle through clean-setting trowsers and waist-straps,
29 The slow
return from the fire, the pause when the bell strikes suddenly again, and the
listening on the alert,
30 The natural, perfect, varied attitudes,
the bent head, the curv'd neck and the counting;
31 Such-like I love
-- I loosen myself, pass freely, am at the mother's breast with the little
child,
32 Swim with the swimmers, wrestle with wrestlers, march in
line with the firemen, and pause, listen, count.
3
33 I knew a man, a common farmer, the father of five sons,
34
And in them the fathers of sons, and in them the fathers of sons.
35 This man was of wonderful vigor, calmness, beauty of person,
36
The shape of his head, the pale yellow and white of his hair and beard,
the immeasurable meaning of his black eyes, the richness and breadth of his
manners,
37 These I used to go and visit him to see, he was wise
also,
38 He was six feet tall, he was over eighty years old, his sons
were massive, clean, bearded, tan-faced, handsome,
39 They and his
daughters loved him, all who saw him loved him,
40 They did not love
him by allowance, they loved him with personal love,
41 He drank
water only, the blood show'd like scarlet through the clear-brown skin of his
face,
42 He was a frequent gunner and fisher, he sail'd his boat
himself, he had a fine one presented to him by a ship-joiner, he had
fowling-pieces presented to him by men that loved him,
43 When he
went with his five sons and many grand-sons to hunt or fish, you would pick him
out as the most beautiful and vigorous of the gang,
44 You would wish
long and long to be with him, you would wish to sit by him in the boat that you
and he might touch each other.
4
45 I have perceiv'd that to be with those I like is enough,
46
To stop in company with the rest at evening is enough,
47 To
be surrounded by beautiful, curious, breathing, laughing flesh is enough,
48
To pass among them or touch any one, or rest my arm ever so lightly round
his or her neck for a moment, what is this then?
49 I do not ask any
more delight, I swim in it as in a sea.
50 There is something in staying close to men and women and looking on
them, and in the contact and odor of them, that pleases the soul well,
51
All things please the soul, but these please the soul well.
5
52 This is the female form,
53 A divine nimbus exhales from
it from head to foot,
54 It attracts with fierce undeniable
attraction,
55 I am drawn by its breath as if I were no more than a
helpless vapor, all falls aside but myself and it,
56 Books, art,
religion, time, the visible and solid earth, and what was expected of heaven or
fear'd of hell, are now consumed,
57 Mad filaments, ungovernable
shoots play out of it, the response likewise ungovernable,
58 Hair,
bosom, hips, bend of legs, negligent falling hands all diffused, mine too
diffused,
59 Ebb stung by the flow and flow stung by the ebb,
love-flesh swelling and deliciously aching,
60 Limitless limpid jets
of love hot and enormous, quivering jelly of love, white-blow and delirious
juice,
61 Bridegroom night of love working surely and softly into the
prostrate dawn,
62 Undulating into the willing and yielding day,
63 Lost in the cleave of the clasping and sweet-flesh'd day.
64 This the nucleus -- after the child is born of woman, man is born
of woman,
65 This the bath of birth, this the merge of small and
large, and the outlet again.
66 Be not ashamed women, your privilege encloses the rest, and is the
exit of the rest,
67 You are the gates of the body, and you are the
gates of the soul.
68 The female contains all qualities and tempers them,
69
She is in her place and moves with perfect balance,
70 She is all
things duly veil'd, she is both passive and active,
71 She is to
conceive daughters as well as sons, and sons as well as daughters.
72 As I see my soul reflected in Nature,
73 As I see
through a mist, One with inexpressible completeness, sanity, beauty,
74
See the bent head and arms folded over the breast, the Female I see.
6
75 The male is not less the soul nor more, he too is in his place,
76 He too is all qualities, he is action and power,
77 The
flush of the known universe is in him,
78 Scorn becomes him well, and
appetite and defiance become him well,
79 The wildest largest
passions, bliss that is utmost, sorrow that is utmost become him well, pride is
for him,
80 The full-spread pride of man is calming and excellent to
the soul,
81 Knowledge becomes him, he likes it always, he brings
every thing to the test of himself,
82 Whatever the survey, whatever
the sea and the sail he strikes soundings at last only here,
83
(Where else does he strike soundings except here?)
84 The man's body is sacred and the woman's body is sacred,
85
No matter who it is, it is sacred -- is it the meanest one in the
laborers' gang?
86 Is it one of the dull-faced immigrants just landed
on the wharf?
87 Each belongs here or anywhere just as much as the
well-off, just as much as you,
88 Each has his or her place in the
procession.
89 (All is a procession,
90 The universe is a procession
with measured and perfect motion.)
91 Do you know so much yourself that you call the meanest ignorant?
92 Do you suppose you have a right to a good sight, and he or she has
no right to a sight?
93 Do you think matter has cohered together from
its diffuse float, and the soil is on the surface, and water runs and vegetation
sprouts,
94 For you only, and not for him and her?
7
95 A man's body at auction,
96 (For before the war I often
go to the slave-mart and watch the sale,)
97 I help the auctioneer,
the sloven does not half know his business.
98 Gentlemen look on this wonder,
99 Whatever the bids of
the bidders they cannot be high enough for it,
100 For it the globe
lay preparing quintillions of years without one animal or plant,
101
For it the revolving cycles truly and steadily roll'd.
102 In this head the all-baffling brain,
103 In it and
below it the makings of heroes.
104 Examine these limbs, red, black, or white, they are cunning in
tendon and nerve,
105 They shall be stript that you may see them.
106 Exquisite senses, life-lit eyes, pluck, volition,
107
Flakes of breast-muscle, pliant backbone and neck, flesh not flabby, good-sized
arms and legs,
108 And wonders within there yet.
109 Within there runs blood,
110 The same old blood! the
same red-running blood!
111 There swells and jets a heart, there all
passions, desires, reachings, aspirations,
112 (Do you think they are
not there because they are not express'd in parlors and lecture-rooms?)
113 This is not only one man, this the father of those who shall be
fathers in their turns,
114 In him the start of populous states and
rich republics,
115 Of him countless immortal lives with countless
embodiments and enjoyments.
116 How do you know who shall come from the offspring of his offspring
through the centuries?
117 (Who might you find you have come from
yourself, if you could trace back through the centuries?)
8
118 A woman's body at auction,
119 She too is not only
herself, she is the teeming mother of mothers,
120 She is the bearer
of them that shall grow and be mates to the mothers.
121 Have you ever loved the body of a woman?
122 Have you
ever loved the body of a man?
123 Do you not see that these are
exactly the same to all in all nations and times all over the earth?
124 If any thing is sacred the human body is sacred,
125
And the glory and sweet of a man is the token of manhood untainted,
126
And in man or woman a clean, strong, firm-fibred body, is more beautiful
than the most beautiful face.
127 Have you seen the fool that corrupted his own live body? or the
fool that corrupted her own live body?
128 For they do not conceal
themselves, and cannot conceal themselves.
9
129 O my body! I dare not desert the likes of you in other men and
women, nor the likes of the parts of you,
130 I believe the likes of
you are to stand or fall with the likes of the soul, (and that they are the
soul,)
131 I believe the likes of you shall stand or fall with my
poems, and that they are my poems,
132 Man's, woman's, child's,
youth's, wife's, husband's, mother's, father's, young man's, young woman's
poems,
133
Head, neck, hair, ears, drop and tympan of the ears,
134 Eyes,
eye-fringes, iris of the eye, eyebrows, and the waking or sleeping of the lids,
135 Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the
jaw-hinges,
136 Nose, nostrils of the nose, and the partition,
137
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
138
Strong shoulders, manly beard, scapula, hind-shoulders, and the ample
side-round of the chest,
139 Upper-arm, armpit, elbow-socket,
lower-arm, arm-sinews, arm-bones,
140 Wrist and wrist-joints, hand,
palm, knuckles, thumb, forefinger, finger-joints, finger-nails,
141
Broad breast-front, curling hair of the breast, breast-bone, breast-side,
142 Ribs, belly, backbone, joints of the backbone,
143
Hips, hip-sockets, hip-strength, inward and outward round, man-balls, man-root,
144 Strong set of thighs, well carrying the trunk above,
145
Leg fibres, knee, knee-pan, upper-leg, under-leg,
146 Ankles,
instep, foot-ball, toes, toe-joints, the heel;
147 All attitudes, all
the shapeliness, all the belongings of my or your body or of any one's body,
male or female,
148 The lung-sponges, the stomach-sac, the bowels
sweet and clean,
149 The brain in its folds inside the skull-frame,
150 Sympathies, heart-valves, palate-valves, sexuality, maternity,
151 Womanhood, and all that is a woman, and the man that comes from
woman,
152 The womb, the teats, nipples, breast-milk, tears,
laughter, weeping, love-looks, love-perturbations and risings,
153
The voice, articulation, language, whispering, shouting aloud,
154
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
155
Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,
156 The continual changes of the flex of the mouth, and around the
eyes,
157 The skin, the sunburnt shade, freckles, hair,
158
The curious sympathy one feels when feeling with the hand the naked meat
of the body,
159 The circling rivers the breath, and breathing it in
and out,
160 The beauty of the waist, and thence of the hips, and
thence downward toward the knees,
161 The thin red jellies within you
or within me, the bones and the marrow in the bones,
162 The
exquisite realization of health;
163 O I say these are not the parts
and poems of the body only, but of the soul,
164 O I say now these
are the soul!