Where possible the major words or terms will be identified by (T) for Tibetan and (Sk) for Sanskrit. Any idiosyncrasies in the spellings are entirely the personal responsibility of the author. As some of the words are so difficult to read and pronounce, he has opted for the most straightforward version.
Medicine
Buddhas |
These teachers of the sacred medical tantras are considered very
holy. They are usually depicted sitting in Dhyanasana
wearing monastic robes, no
ornaments, but they bear the urna and the usnisa. There are two groups of
medicine Buddhas, totalling 17 in all. |
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Meditation |
The
discipline of meditation
leads to state of
super-consciousness. It is the focusing of the mind (for the attainment of
spiritual insight) on a chosen subject, be it a complex object like an
internal abstract or an external object such as a flower or an image.
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Merit
|
The result of "good karma" which is
acquired through virtuous actions, both mental and physical.
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Middle
Way , The |
Described by the Buddha
in his first sermon that the noble
eightfold path is the middle way between all extremes, that leads to
Nirvana
. |
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Milarepa
(T) |
"The
Cotton Garbed". (1038-1122 AD). The great poet-saint of
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Mongols |
A
nomadic people
from the Steppes of Central
Asia
. During the 13th and 14th centuries
they founded a great empire in |
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Monlam
Chenmo
(T) |
"The
Great Prayer Festival". A celebration initiated by Tsong-khapa to remember
Buddha
's victory over his sceptical
contemporaries. |
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Mongoose |
See
Nakula
. |
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Mudra
(Sk) |
Ritualized symbolic pose of the hand or hands.
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Myrobalan
(Sk) |
A
prune-like oval shaped fruit symbol of manla. |
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Naga
(Sk) |
"A
Serpent
". In
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Nakula
(Sk) |
Mongoose
. Symbol of Jambhala
and Kubera
. Often shown vomiting a string of
precious stones. |
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Namaskara-mudra
(Sk) |
"Homage" A posture of worship. The hands are at chest level in the
usual devotional way, with the palm and the fingers touching. Symbol of
Avalokitesvara
, when having more than two
arms. |
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Birth place of Buddha
at Lumbini
in 563 BC. Buddhism
entered
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Nirvana (Sk) |
"The
State Beyond Despair". The end of earthly desire
and the complete release from
rebirth
. This is the ultimate ambitions of
Buddhists. Nirvana is enlightenment
. |
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Noose |
See
Pasa. |
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Norbu
(T) |
See
Ratna
. |
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Nyingma-pas
(T) |
Red
Hat sect of 'The Vajrayanas' founded by Padmasambhava
in the 8th century. It is the
oldest of the schools of Tibetan
Buddhism
.
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Ornaments |
Ornaments can be divided into two sections; the
Bodhissatva
ornaments which are princely,
bejewelled and mild and the Dharmapala
ornaments which are fierce and
often terrifying, consisting of skull-faced crowns, snakes, etc. It is
possible, however, to find pacific and angry ornamentation in both
categories. See Tibet
Buddhist Art
section. |
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Padma
(Sk) |
"Lotus
Flower". A symbol of, among others,
Padmapani
, Avalokitesvara
, and Manjusri
. |
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Padmapani
(Sk) |
"Lotus
Holder". A form of the
Bodhissatva
Avalokitesvara
. Seated in Lalitasana
on a lotus base or standing, using
varada and vitarka-mudras. Symbols are a small figure of Amitabha in
crown. He also holds a padma stem and a kalasa. (See Photo 35.) |
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Padmasambhava
(Sk)
|
"Lotus
Born" (Guru
Rinpoche (T)). An Indian Buddhist
scholar
of the 8th century AD who went to
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Panchen
Lama
(T) |
"A
Great Scholar". The Panchen Lama only ranks second to the position of
Dalai Lama. His temple
is the Tashilumpo at
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Parasol |
Atapatra
. A symbol. |
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Parasu
(Sk) |
Axe.
Tantric symbol of the Dharmapala
. |
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Pasa
(Sk) |
A
noose. A symbol. |
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Patra (Sk) |
Begging bowl. A symbol. |
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Peacock |
A
support for Amitabha and Sarasvati
. |
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Phurba (T) |
A
ritual dagger which symbolises the energy of the deity
Vajrakila
, "The Dagger of Indestructible
Reality". The Phurba is wedge-shaped and the blade is triple sided. The
hilt is surmounted by a head or three heads of the horse-headed deity,
Hayagriva
; between this and the blade is a
vajra or a half vajra. The Phurba was made of either wood
or metal: in the latter case the
hilt is of bronze
and the blade of iron. In rare
cases meteoric metal was remelted and forged as blades for the Phurba. The
Phurba might be the size of a small (and even tiny!) hand dagger or two
metres in height and set in a based socket. Its function was to hold in
subjugation, the noxious and evil demons
which were summoned up in the
course of the tantric
ritual. (See Photo 3.) The author
was told by the late Abbot of the Jokhang, that when a tree was identified
as having been struck by lightening, monks rushed to retrieve the
remaining wood for the making of Phurbas, believing them to be now
spiritually charged with supernatural energies. |
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The
17th century palace in | |
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Prajna
(Sk) |
"Transcendental Wisdom". |
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Prajnaparamita
(Sk) |
One
of the feminine Bodhissatvas
. |
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Pratyalidhasana (Sk) |
Standing posture. Steps to right, right
leg bends at knee while left leg is straight. |
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Prayer
Wheel |
A
indispensable item to every Tibetan
worshipper. It is a cylinder on a
stem, the cylinder is hollow and contains a prayer
-scroll on which is printed the
sacred "Aum Mani
Padme Hum
" many times. The cylinder revolves
when twirled, and thus with each turn more merit is earned. These objects
come in all shapes and sizes, from the table-top design to the giant
wall-held barrels in monasteries
, to the ubiquitous hand-held prayer
wheel as mentioned above that has an attached weight on a chain, that
helps to propel it on its axis. (See Photo 2) |
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Pustaka
(Sk) |
Book. A symbol. |
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Radong
(T) |
'Trumpet'. Made of hammered copper
, often telescopic and bound with
rings of brass. Used to announce services, etc. |
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Rajalilasana
(Sk) |
'Royal Repose'. A seated posture in which the right knee is raised,
left leg is in dhyanasana and the right arm hands down over the right
knee. Avalokitesvara
and Manjusri
. |
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Ratna
(Sk) |
Jewel. See Cintamani
. |
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Ratnapani
(Sk) |
"Jewel Bearer". One of the five
Dhyanibodhissatvas
. |
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Ratnasambhava
(Sk) |
"Cherished Birth". One of the five Dhyani Buddhas. |
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Red
Hats |
See
Nyingma-pas
. |
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Rolang
(T) |
A
living corpse, a zombie. |
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Rosary |
See
Mala
. |
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Sadaksari
(Sk) |
A
form of Avalokitesvara
. There is a peaceful form and a
tantric
form often in yab-yum with his
sakti. |
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Sakti
(Sk) |
"Energy". Female energy of a god, also his subordinate power. See
Yab-yum. |
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Sakya
(Sk) |
The
name of the tribe to which the Buddha
belonged. |
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Sakyamuni
(Sk) |
"All
Righteous". The Buddha
. |
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Samadhi
(Sk) |
A
state of mind that transcends reality and is usually a prelude to
enlightenment
. |
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Samvara
(Sk) |
A
protective deity one of the yi-dam. (See Photo 48.) |
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Sangha
(Sk) |
"An
Assembly". The Buddhist order of monks
, believed to be the oldest order of
monks
in history. |
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Sankha
(Sk) |
See
Conch
.
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Sanmudras
(Sk)
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See
apron. (See Photo 11.) |
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The
classic standard language of ancient | |
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Sara (Sk) |
An
arrow. Symbol of among other, Avalokitesvara
. |
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Sarasvati
(Sk) |
"Harmonious Voice". One of the feminine
Bodhissatvas
. |
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Sariputra
(Sk) |
See
Disciples
. |
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Seashell |
See
Conch
. |
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Serpent |
See
Naga. |
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Shambala
(Sk) |
Dejung (T)"Place of Peace". A mythical kingdom. See
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A
Buddhist country in the | |
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Simha
(Sk) |
Lion
. |
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Simhanada
(Sk) |
A
medicine Buddha
. |
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Simhasana
(Sk) |
"Lion
Throne". Support of a god. |
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A
lion-headed dakini. (See Photo 57.) |
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Singing
Bowl |
A
so-called musical instrument. (See Photo 18.) |
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Sitabramha
(Sk) |
"White Brama". One of the Dharmapala
. |
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Skull-cup |
See
Kapala
. (See Photo 16.) |
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Skull-drum |
See
Damaru
. |
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Snake |
See
Naga. |
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Sridevi
(Sk) |
Also
Lhamo
(T) "The Wondrous Goddess". One of
the Dharmapala
, the only feminine member. There
are several forms of this deity. The most after seen is sitting sideways
on a small horse or mule. She has base pendulous dried up breasts and
wears Dharmapala ornaments. Very fierce expression with grotesque fangs
and rides on a sea of blood and bones of the wicked. |
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Tibetan
King (630-698 AD). A great patron
and benefactor of Buddhism
. His two wives were from
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Standard |
Sacred finial. |
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Stupa (Sk) |
"Burial Mound". See Caitya
.(See Photo 1.) |
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Surya
(Sk) |
Sun.
Symbol. |
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Sutra
(Sk) |
A
Buddhist teaching. |
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Swastika
(Sk) |
"Revolving Cross". The personal symbol of Buddha
. Its meaning is vague and is open
to many concepts and interpretations. Aside from being a good luck symbol
in |
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Sword |
See
Khadga. |
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Symbolic hand
postures |
See
Mudra. |