In order to practice Vajrayana Buddhism, one has to receive Wang,
Lung and Tri (or
empowerment, oral transmission and
instructions) from a qualified Lama (Guru or
Master). The term
"Wang" in Tibetan, or "Abhishekha" in Sanskrit, literally means
"Empowerment". It refers to a ceremony in which a qualified Lama
places a disciple
in touch with a particular Tantric Deity and
empowers him to recite the Deity's mantra
and meditate on the
non-duality between his own mind and the Deity's mind. Much
happens during the Empowerment Ceremony and everything that happens
has its
special meanings, not just for ceremonial decoration or
ritualistic purposes.
What Happens During An Empowerment Ceremony
An Empowerment always involves several different initiations. A
major Empowerment
may have four initiations, some of which are
sub-divided into several Sub-Initiations.
A minor Empowerment
generally has three Initiations - for the body, speech and mind.
These are the "three doors" through which we act and create karmas.
The goal of
Tantra is to purify all our karmas of body, speech
and mind by removing our afflictions
and obstacles to our
liberation and omniscience, so that our actions become no difference
from those of a Buddha.
Receiving an Empowerment is like planting of a seed. With the right
conditions later,
this seed will sprout and grow into
Buddhahood. During the Empowerment, each of
these three doors
is blessed individually, thus, there is a Body Initiation, a Speech
Initiation and a Mind Initiation. In this way, the defilements of
each of the three doors
are purified and you are empowered to
visualise yourself in the form of the Deity, to
recite the
Deity's mantra and to meditate on the mind of the Deity.
The Sanskrit term "Guru" refers to a person of great spiritual
attainment and authority;
it was translated into Tiberan as
"Lama". Tibetan monks who do not have any special
attainments
are not considered as lamas. Also, a lama need not be a monk. Vajrayana
is open to all, and married persons are not barred from receiving
or giving any of the
Tantric teachings. Devotion to the Lama
who is your Guru is most important, and it is
necessary for
spiritual attainment. The purpose of Tantric practices is to realize the
Buddha nature in each of us, and you should seek as your Guru, a
lama who has himself
realised this. Having found such a lama,
you should cultivate devotion towards him so
that you can
recognise more clearly the Buddha nature as it is manifest in him. In this
way, you are led to realise the pure nature of your mind as the
mind of the Buddha also.
What To Do When Attending An Empowerment Ceremony
You should prepare yourself for an Empowerment as if you were going
to receive
Initiation from the Buddha Himself. An Empowerment
always has three stages:
the Preparation, the Main Part and the
Conclusion.
Preparation Stage
During the Preparation Stage, you should do the following:
1. Wash your mouth before you enter the hall.
2. On
entering the hall, make three prostrations towards the Lama and/or the
Shrine.
3. Take your seat on the floor. Do not lie down or sit
with your legs stretched towards
the Lama or
Shrine.
4. While waiting for the Empowerment to begin,
cultivate the right attitude by reflecting
the reason why you want to receive the Empowerment. The right reason should be
that
you wish to liberate all sentient
beings from their sufferings caused by the afflictions
of desire, hatred and ignorance.
5. Make a Mandala Offering by imagining that you are offering the
universe,
containing all the good things, to
the Lama.
6. Think and believe that you are receiving the
Empowerment from the Deity,
represented by
the Lama.
7. Recite the Seven-fold Prayer, which is to confess
all sins, rejoice all virtues, take
refuge
in the Triple Gems, promise to hold the Absolute Bodhicitta, to maintain and
apply the Relative Bodhicitta and to dedicate
the merits produced by these good
actions
for the welfare of all sentient beings.
Main Part
Usually, the main part of the Empowerment consists of the Body,
Speech and
Mind Initiations
Body Initiation - Visualise yourself in the form of the Deity,
according
to the instructions of the Lama. This Body Initiation
is made firm in you
when incense is wafted about by the
assistant monk.
Speech Initiation - Visualise the Mantra of the Deity emerging from
the
heart of the Lama through his mouth and entering your own
heart, through
your mouth. The Lama then recites the Mantra 3
times, which you repeat
after him.
Mind Initiation - Visualise the Seed-Syllable (a radiant Tibetan
letter standing on a moon-disc or sun-disc) of the Deity in
your
heart. Concentrate on this Seed-Syllable (which is the
Essence of
the Deity's Mind) and try to realise the non-duality
of your own
mind and that of the Lama's or the Deity's.
Conclusion
During the concluding stage of the Empowerment, you do the following:
1) Chant the concluding prayer.
2) Perform the
final Mandala Offering to thank the Lama.
3) Queue up to
receive any special blessing, such as the placing of the
Vase, Torma, Vajra, etc on top of one's
head.
4) If the Mandala of the Deity had been constructed, then
you should look
into it and pay homage to
the Deity at its centre.
5) Make appropriate offerings (withtin
your capability) to the Lama.
6) Dedicate the merits you have
accumulated to benefit all sentient beings.