The complete
virtuous action of living in the morality abstaining
from the negative karma of ill will has four happy
results:
(1) the fully ripened result: You will receive a good rebirth in
the body of a happy migrator being in the human or deva
realms instead of rebirth in the suffering lower realms.
(2) experiencing the result similar to the
previous cause: When
you are reborn as a human being in the future, you will
not experience seeking what is not beneficial. Other
sentient beings will not harm. Your mind will always be
very happy and comfortable, free of worry, doubting and
fearing that others will try to harm you because of your
own ill will. Instead, you will always seeks only what
is beneficial, not what is harmful. You will always look
for means of livelihood and ways to be happy and enjoy
yourself that are beneficent rather than harmful.
For example, you will avoid fishing, hunting, and
other entertainment that involve harming others. Ill
will results in the wrong concept that sees harmful
things as beneficial. Thus, because of this wrong
belief, one does not seek what is beneficial but instead
seeks what is harmful. For example, many people believe
that the activities they engage in for entertainment,
enjoyment, and relaxation are beneficial when actually
these activities such as drinking alcohol, taking
addictive drugs, smoking cigarettes, and so forth only
harm themselves and others.
(3) the possessed result: In the future when you are reborn in
the human realm, your environment will be free of
contagious diseases, colds, harms, fighting, wars,
dangerous wild animals such as lions and tigers, harmful
animals and insects of all sizes that sting or bite,
such as vicious poisonous snakes, scorpions, mosquitoes,
fleas, bed bugs, spiders, bees, and lice, vicious
harmful spirits, thieves, robbers, and so on. The
environment will be free of such things as the
unpleasantness of your precious food being discovered
and covered by ants, which is the result of either ill
will or stealing. So by practicing the morality
abstaining from ill will, you will be reborn in a place
where these harmful elements do not occur. Or if these
things are there, you will not experience their harm.
Other beings will not harm you. Thus, your life will be
without fears, very happy, healthy, and comfortable.
(4) creating the result similar to the previous
cause of living in
the morality abstaining from ill will: In future lives
you will again be able to collect good karma by living
in the morality abstaining from ill will. This means you
will be able to stop giving harm to others and to
yourself in this way.
The complete virtuous action of living in the
morality abstaining from the negative karma of wrong
views has four happy results:
(1) the fully ripened result: You will receive a good rebirth in
the body of a happy migrator being in the human or deva
realms instead of rebirth in the suffering lower realms.
(2) experiencing the result similar to the
previous cause: When
you are reborn as a human being in the future, you will
not experience wrong views, such as being attracted to
evil friends, to non-virtuous actions, or to wrong
doctrines such as the disbelief in karma and
reincarnation. Even though these are reality of life, at
the moment you dont have the clear mind or havent yet
developed the higher capacity to see your own past karma
and your own and others past and future lives. Also you
will not become deceptive and cunning at hiding.
You will naturally dislike
wrong views as mentioned above. You will be attracted to
virtuous actions, good friends, right philosophies. You
will naturally gravitate to those things that only
develop your own wisdom instead of building more and
more mistaken views and concepts and, therefore, more
suffering and harm to others, because of leading them on
the wrong path. You will have great faith in karma and
reincarnation. You will have great interest in actions
that benefit others, in the practice of compassion and
so forth.
Also you will discover great faith in the Four
Noble Truths (True Suffering, True Origin, True
Cessation of Suffering, and True Path) and the right
view of emptiness. Among the four schools of
Buddhist philosophy, you will be especially attracted to
the Extremely subtle Prasangika view, the
only right view that can completely cut that particular
one ignorance that is the root of samsara, thus
eradicating all suffering and all the causes of
suffering. Because of your strong faith in the
Prasangika view, then you will quickly come to fully
realize the unmistaken Prasangika view, which will
enable you quickly to achieve liberation from all of
samsara. Consequently, you will be able to liberate
numberless other sentient beings from all the suffering
realms of samsara and bring them to enlightenment with
the support of bodhicitta, the pure wish to attain
enlightenment for the benefit of all sentient
beings.
(3) the possessed result: In the future when you are reborn in
the human realm, you will be born in a very wealthy and
productive environment. It will not be in a place where
products are used, where commodities degenerate or
disappear. Also, you will not have the wrong view that
mistakes sufferings for pleasures. The biggest problem
in life is perceiving suffering as pleasure and then
clinging to that. People do many painful and suffering
things for money, reputation, and entertainment, but
they regard these as pleasures. For example, people see
sado-masochistic practices, drug addiction, and drinking
alcohol as pleasures and instead of as sufferings. In
reality, all samsaric pleasures are suffering, though
they may appear as pleasure. Clinging to this
misconception is why we are continuously reborn in
samsara over and over again.
The result of living in the morality abstaining from
wrong views is that you have correct perceptions;
therefore, you do not experience these mistakes. You are
not hallucinated by seeing suffering as pleasure, and
instead realize samsaric suffering as suffering, this
helps you to be liberated from that. When you have
problems and need help, you will never be unable to find
a guide, an object of refuge. You will always be able to
find refuge, to find protection in the form of a place
or people to help you.
(4) creating the result similar to the previous
cause of living in
the morality abstaining from wrong views: In future
lives you will again be able to continue to practice
Dharma and to collect good karma by living in the
morality abstaining from wrong views. This means you
will be able to stop giving harm to others and to
yourself in this way.
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