A Precious Treasury of
Elegant Sayings
By
Sakya Pandita Kunga Gyaltsen
Translated by
Tarthang
Tulku
Acquire knowledge though you may die next year.
Although in
this life you may not become wise,
In your future birth, if take with
you,
It will become a precious thing.
If you are a talented man,
Everyone gathers around you without
being called.
A scented flower, though far distant,
Attracts a cloud of swarming bees.
A wise man, though possessed of immense perfections,
Will learn
from others,
By such continual practice,
He will at last
become omniscient.
If a wise man behaves prudently,
How can he be overcome by his
enemies?
Even a single man, by right action,
Can overcome
a host of foes.
A brave, wise, and fortunate man,
Though alone, overcomes
all.
The lion, the king of beasts, and
The universal
monarch need no assistant.
If you are wise,
You may make a slave of the great -
As the garuda, though a strong and mighty bird,
Is made the
vehicle of the god Vishnu.
The wise, when studying, suffer pains;
Without exertion, it is
impossible to become wise.
He that is passionate for a small
pleasure
Can never reach great peace.
If you are intelligent, though you be weak,
What can a powerful
enemy do to you?
The King of the wild beasts, though strong,
Was killed by an intelligent hare.
The ocean is never too full of water.
The king's treasury is
never too full of money.
One is never satisfied with enjoyment.
Wise men overflow with elegant sayings.
Even from children,
Wise men receive fine sayings.
For the sweet scent,
The navel of a musk deer must be
opened.
It is always by excellent men
That good qualities are praised
most.
The scent of sandalwood is diffused by the wind
Into
the ten corners of the world.
If a virtuous man is chosen as Master,
Everyone will find
contentment.
When a ceremony is properly performed,
It
will be a benefit to all.
When men are injured by a wicked ruler,
Then will they remember
a virtuous one.
They that suffer a malignant fever
Think
only of cool water.
When a wicked prince does injury,
A virtuous king is ready to
defend him.
He who is occupied by an evil spirit
Is
cheerfully assisted by a magician,
Even in decline, a virtuous man
Increases the beauty of his
behaviour.
A burning stick, though turned to the ground,
Has its flame drawn upwards.
A virtuous prince, though far away,
Favourably protects his own
followers.
When the clouds in the sky gather together,
The
corn of the field increases.
During life, renown is the cause of joy.
In the world,
happiness is a man's delight;
Without these two, a wise man
Can have no pleasure in wealth alone.
Excellent qualities, though not displayed,
Spread and become
visible everywhere.
The blossoms of the nutmeg tree, though
dried,
Diffuse their sweet scent in all directions.
A king is great only in his dominions,
While a virtuous man is
respected wherever he goes;
A flower is beautiful for a day,
A gem is everywhere esteemed.
A hen at rest lays many eggs.
A peacock, when still, has a
handsome tail.
A gentle horse has a swift pace.
Quietness
is the sign of a sage.
Though equal benefits be conferred
On the excellent and the
vulgar, the return is not equal.
Though there is no difference in the
seed sown in different fields,
Yet there is immense variety in the
crop.
Preserve your noble descent by your conduct -
When your
practice is bad, your birth is of no value.
That sandalwood has a
fine scent,
But when reduces to ashes, who will buy it?
The great, though sometimes distressed,
Have no reason to be
grieved.
The moon, though eclipsed for a while,
Soon
appears again.
If a great man treats kindly an enemy,
That very enemy comes
under his sway.
The universal monarch, since he protected all,
Was elevated to dignity by everyone.
The holy man, though he be distressed,
Does not eat food mixed
with wickedness.
The lion, though hungry,
Will not eat
what is unclean.
The holy man, though it may cost him his life,
Will not desist
from what is good.
The color of fine gold will not change,
Though it be burnt and broken.
Though low-minded men may be angry with a holy man,
How could
that holy man become wrathful in return?
Though the jackal may utter
a nonsense language,
The king of the forest mercifully protects
him.
People seek to find fault
With the excellent and not with the
low,
All look with awe on costly belongings,
But who would
notice a fire-brand?
Not to be cheered by praise,
Not to be grieved by blame.
To know well one's own perfections
Is the characteristic sign
of an excellent man.
Riches are not in vain
That are gained through knowledge,
strength, and skill.
The dog and the cat, though they stand
erect,
Are living examples of ignorance.
It adds to the master's greatness
If his disciples are well
satisfied.
The embellishments of a horse -
Are they the
master's own ornaments?
As the master takes care of
And kindly protects his
disciples,
So do the disciples
Manage the master's
affairs.
At the place where the great Lord Buddha is present,
Who would
acknowledge another man?
Though there be many bright stars in the
heaven,
When the sun has arisen none of them can be seen.
A wicked man, though he obtains wealth,
Grows worse in his
conduct.
A stream, though turned black,
Endeavours to flow
downwards.
Though a wicked man appears good in his conduct,
It is but
hypocrisy.
Though a crystal be made to have the colour of a gem,
When put in water it shows its own color.
A great man's wise arrangements
Are destroyed in a moment by
wicked men.
A farmer cultivates a corn-field for years and months
-
A hail storm suddenly destroys all effort.
A man with bad qualities
Infects others.
A crow,
after eating something unclean,
Earnestly rubs its bill on the
ground.
If one entrusts his business to a fool,
Both the fool and the
business will collapse.
If a fox were elected king,
Both
the fox and the king would be destroyed.
The foolish man, in wishing for happiness,
Works only toward
his own distress.
Someone under an evil influence,
In
wishing to be freed from pain, deprives himself of life.
The action of a man who cares nothing
For the welfare of others
is like that of a beast -
Though he may attend the dinner party,
He makes no effort to prepare the food.
He that makes no reflection on what is useful and what is not,
And does not improve his understanding and experience,
Is a
swine without hair
That seeks only to fill his belly.
One may boast of his wisdom among the fools,
But before the
wise he is silent.
Though one has no hump or fur coat,
He
that has fangs is a beast.
One who hastens to where there is food,
But runs away at the
first sign of work -
Though he resembles a man by speaking and
laughing,
Is more like an old dog without a tail.
It is easy to fill a beast's footstep with water.
A small
treasury may easily be piled full of gold.
To sow a small field with
corn requires little labour.
To satisfy the curious, a little
knowledge will do.
One who makes many promises because of his pride,
Though he be
great, will be defeated.
By promising small plots of ground,
Even the gods will eventually be defeated.
Ignorant people believe a monkey-catcher
To be greater than a
wise man.
When great delicacies are served along with bread and
meat,
They come back uneaten.
Illiterate men are sometime more inimical
To learned men than
to others.
It is said that if a cornstalk sprouts through the
snow,
It is an unlucky omen.
Some who have little knowledge
Will find fault with those who
understand.
It is counted a defect on some islands
Not to
have a goiter.
They that know only imperfectly the religious rites
Condemn
those that perform them well.
In some ancient countries, he who walks
on two feet
Is not counted as a man.
Those who act wrongly
But criticize those who do right
Are like homely men who contemptuously say
That he who is
handsome is merely effeminate.
Foolish men, though they be many,
Go directly into the power of
the enemy.
A whole herd of strong elephants can be subdued
By one intelligent hare.
Riches without understanding
Are of little advantagem
As the cow's milk can support the calf
For but a limited
time.
Foolish men who amass riches
By all manners of wickedness,
Neglecting support of even their families,
Will soon die away
like rats.
He who looks always to others for support
Will most certainly
fail,
As the tortoise that wanted to be carried by crows
Was eventually dropped to the ground.
Not to understand what is good and bad,
Not to remember a
kindness one has received,
Not to marvel at what one has clearly
perceived -
These are the characteristics of a foolish man.
When the troops are advancing, he is in the rear,
When they
retire, he goes to the front,
When there is food he endeavours by all
means to partake -
Thus are the actions of a fool.
A mean fellow, though he be rich, is outdone
By a little man of
noble descent.
When the hungry tiger uttered a deep sound,
The monkey fell from the tree top.
A foolish man proclaims his qualifications,
A wise man keeps
them secret within.
A straw floats on the surface of water,
But a precious gem place upon it sinks to the depths.
Those with little learning have great pride;
Grown wise, they
are quiet.
Torrents always make much noise,
But it is
seldom that the ocean roars.
It is always the low-minded men
Who speak disdainfully to the
holy,
Like the foxes which attack the lion,
Though he be
their defender.
The generous, though angry, are gentle when one bows before them.
The mean, yielded to, glow haughty.
Gold and silver, though
hard, may be melted.
Dog's dung stinks when burned.
A wise man consists entirely of perfections.
A fool has only
his defects.
With precious metals you may pay all your expenses.
From a venomous serpent expect nothing but distress.
A wicked man, though he abides in a forest, is mean.
A virtuous
man, though he resides in a town, is serene.
We see that a wild beast
of the forest is fierce,
But a fine horse in the town is gentle.
An excellent man reflects on his own faults alone.
A bad man
seeks only those of others.
The peacock judges his own body,
But a bat casts ill omens on others.
An excellent man, by his gentleness, preserves both himself and
others.
A bad man causes pain both to himself and to others by his
harshness.
A fruit tree nourishes both itself and others.
A dry tree, by its stiffness, cumbers both itself and others.
As long as you have wealth, everyone is your friend;
If your
fortune declines, everyone is your foe,
An island of precious metals
is visited from afar;
When a lake dries up, everyone leaves.
It is only by narrow-minded men
That such distinctions are made
as to friend and enemy.
A liberal man is affectionate towards
all,
Since it is uncertain who may yet be useful to him.
Learned men delight in knowledge;
The ignorant do not.
Honey bees resort to flowers;
Not so the fly.
A learned man is beautiful among learned men.
How can the wise
be understood by the fool?
See how sandalwood that is more precious
than gold
Is by foolish people reduced to coal.
A wise man guides his own course of action;
The fool follows
another's direction.
When an old dog barks, the others run,
And this for no reason at all.
A wise man, though in decline,
Affords pleasure to others by
his elegant sayings.
A fool, grown violent,
Destroy
himself and others through quarreling.
Some place perfection in speaking;
Others are silent and
penetrate to the meaning.
A stupid dog utters his first fear to the
enemy;
A cat catches a mouse without a sound.
When a virtuous man disputes, he benefits all.
A fool causes
damage even by his friendship.
Though the gods be angry, they defend
all sentient beings.
The Lord of Death may smile, but still kills his
enemies.
An excellent man, like precious metal,
Is in every respect
invariable.
A villain, like the beam of a balance,
Is
always shifting up and down.
As long as one is modest,
He is adorned with the chief
quality.
When modesty is gone, good qualities decrease,
And ill rumour spreads about.
A virtuous man gives instructions without hypocrisy;
If you ask
a villain, he will misinform you.
Though you slight a Bodhisattva, he
is merciful,
Though you bestow praise on the Lord of Death, he is
still your destruction.
What is helpful to one
May cause another pain,
As
when the moon rises,
The evening flowers open, the lotuses close.
Though by wicked acts one may reach one's aim,
A wise man never
resorts to such means,
The wise are not ashamed if they do not reach
their goal,
Provided they have righteously endeavoured for it.
It is difficult to cause dissension among the virtuous,
But it
is easy to reconcile them.
Low people can easily be separated, but
with difficulty reconciled.
See what a difference there is between
the sandal-tree and the coal made of its wood.
Though a virtuous man decline for awhile,
Like the increasing
moon, he rises again.
If a low man once is decayed,
He
will be extinguished like a lamp.
Wealth to a low man is a cause of pride;
To a virtuous man, it
is that of humbleness.
The fox, when has has filled his belly,
behaves proudly;
The lion, when full, takes his repose.
A virtuous prince shows more affection to his subjects
When he
finds them his enemies.
A mother is more grieved
When her
child is sick.
A good person, if he associates with a bad man,
Will be
infected thereby.
Pure water, though very pleasing to the taste,
When it reaches the sea, smacks of the brine.
If a low-principled man keeps company with a Holy Man.
His
manners become like those of the sage.
See what a fragrant scent the
person gives off
Who has anointed himself with musk.
Mount Sumeru cannot be moved by any creature -
So too the
excellent man stands firm.
Just as a small piece of cotton is easily
moved -
So the practice of a low-minded man changes greatly.
As the laughing voice of the night-bird
Is an ill omen, is not
born of joy,
So the gracious speech of a cunning man
Arises from self-interest.
If a successful man grows too famous,
Though he endures for a
while, he will at last be destroyed.
The ass, covered with a leopard
skin, may eat one field of corn
But will be slained by the farmer
next door.
Those who have chosen a wicked man for their leader,
Or those
who dwell in a house whose roof is decayed,
Or under a rock whose
summit threatens to fall,
Are in continual fear.
If a man is by nature wicked,
Avoid him even though he is
learned.
Although a venomous serpent has a gem on his head,
What wise man would take him into his heart?
By arrogance, good qualities are diminished.
By lust, modesty
is destroyed.
By a continual railing at his disciples,
The
master loses his authority.
It is rare to find one who can give good counsel.
It is more
rare to find one who listens to advice.
It is difficult to find an
expert physician.
Fewer still will take his medicine.
Judge not before you have examined.
It often happens that an
upright man, if he loses his causes,
Is thought to be a knave.
He that acts with discretion has many enemies.
In whatever manner you fashion a wicked man,
It is impossible
to make his nature good.
You may wash charcoal with zeal,
But you will not make it white.
An ill-principled man, who is fond of riches,
Is not of firm
mind, though he may be a friend.
There are many that have been
destroyed
By taking bribes from the powerful.
It is easy to overcome those enemies
That announce their
plans;
But how are those to be subdued
Who advise a
salutary retreat?
If we should be chosen as ruler,
It is unlikely that we would
know what to do.
We may look on others with our own eyes,
But we need a mirror to see ourselves.
Though there are many kings,
There are few who govern with
righteousness.
Though there are many gods in the heavens,
None shines brighter than the sun or the moon.
He that can do mischief
Can also do good.
A crown
monarch can rule as a tyrant
Or bestow his kingdom on another.
Under the rule of an upright, intelligent minister,
Both the
sovereign and the subjects can be contented.
An arrow shot by a
skillful archer
Strikes its mark.
When many work together for a goal,
Great things may be
accomplished.
It is said a lion cub was killed
By a single
colony of ants.
One who lacks energy and is lazy
Shall decay though he is
robust and strong.
Though an elephant has much strength,
He is treated by his small driver as a slave.
Even great men can be overpowered
If their arrogance becomes
too great.
Though the white tortoise is small,
He can
destroy a large crocodile.
The great have no need to be arrogant,
And the arrogance of the
lowly is futile.
A true gem wants no recommendation,
But a
false jewel goes unwanted, though it be highly praised.
Men are often injured
By men similar to themselves.
At the rising of the sun,
The stars and moon disappear.
Retain those who are helpful, though they may be enemies.
Reject those who hurt you, though they may be relatives.
Buy,
at whatever the price, a jewel brought from the sea,
Drive out, by
good medicine, the disease in your inward parts.
When a man gains wealth within,
He shows it with pride
without.
When the clouds are full of water,
They move and
rumble with thunder.
It is rare to find one who is perfect,
But it is rare also to
find one who has no good qualities.
A wise man will attend to one
Who learns more to virtue than to vice.
It may be doubtful, at first,
Whether a person is an enemy or
friend.
Meat, if not properly digested, becomes poison;
But poison, if used rightly, may turn medicinal.
To be one's own master is counted as happiness.
To be in the
power of others is held to be misery.
Common property is the cause of
quarrels.
Promises are the cause of being bound.
You may inwardly possess good qualities,
But if dressed
improperly, you will be looked down upon by others.
Though the bat is
a prudent animal,
Since he has no feathers, he is rejected by all
birds.
A foolish man is pleasing when he speaks but little.
A king is
dignified when he maintains seclusion.
Imposing spectacles are
impressive if viewed at a distance.
A rare jewel always brings a
great price.
Great affliction is often
The cause of violent animosity.
The quarrels of men often arise
From too great a
familiarity.
It may happen sometimes that a long debate
Become the cause of
a longer friendship.
Commonly, those who dispute with one another
At last agree.
Though an avaricious man possesses wealth,
An envious man
possesses another's goods,
And an ill-minded man possesses his
learning -
None of these can produce lasting pleasure.
Covetous men delight in wealth;
Ambitious men are pleased when
they hear their own praise;
Foolish men rejoice at finding a
fool;
Virtuous men rejoice at hearing the "truth".
The qualifications of a wicked man,
The imperfect learning of a
mighty speaker,
And the kindness of a bad master
Are
seldom useful to others.
If a man is wealthy, his voice is easily heard.
A poor man,
though he speaks the "truth", is not listened to.
A common piece of
wood, brought from a distant mountain,
Will bring a high price.
Much talking is the cause of danger.
Silence is the means of
avoiding misfortune.
The talkative parrot is shut up in a cage.
Other birds, without speech, fly freely about.
When a man sincerely endeavours to be useful
To an enemy in
every respect,
And when the enemy also yields to him without
pretension -
These show great character.
Of what avil is a weak man's anger?
What need is there for a
strong man's wrath?
So there is no need for anger,
Except
to mortify oneself.
With gifts, you may gather your enemies about you.
When giving
nothing, even your own family will leave.
When the cow's milk become
dry,
The calf grows meager and wanders in sorrow.
A master who always treats his servants kindly
May easily find
those who work hard.
At lakes where many lotuses blossom
The geese gather together without being called.
When one employs riches,
When one is gentle and learned,
When one protects the lower class of people -
These three make
others happy and are useful to oneself.
By depending on the great,
The small may rise high.
See: the little plant ascending the tall tree
Has climbed to
the top.
Though a talented man has his defect,
They that delight in
learning support him.
Though that atmosphere is obscurred by
rain,
Beings are made glad by it.
Rich men are numerous among the ignorant.
Valient ones abide
alone with wild beasts.
Elegant sayings proceed from the learned.
But a Saint is rare in this world.
Every man is celebrated
For the thing in which he excels -
The sage as a learned person,
The hero as a valiant man.
What is respected by the great
Is condemned by the lowly,
The precious crown of the gods
Is devoured by the ogre.
Knowledge existing only in books,
Mantras not committed to
memory,
And those things which a forgetful man has learned
Often deceive us in a time of necessity.
Offering sweet scents to dogs and pigs,
A light to the blind,
meat to those with indigestion,
Or instructions to the foolish -
These actions are senseless.
A talented man and good gold,
A brave soldier and a fine
horse,
A skillful physician and a beautiful ornament
Are
everywhere esteemed.
If one is intelligent and applies himself well,
What can he not
accomplish?
Even small bands of people, I have heard,
Have
defeated whole armies.
Though hills and rivers, elephants and horses, sunshine and storms, and
men and women
Are the same according to their classes,
They can be distinguished
By being great or lowly.
The chief wealth consists in charity,
The greatest happiness is
tranquillity of mind;
Experience is the most beautiful ornament;
The man without desires is the best companion.
No person exists that does not sometimes desire wealth.
What
person is there who is always happy?
Pleasure and sorrow are always
changing,
Like summer and winter.
If a slave behaves with great pride,
If the actions of an
ascetic are fruitless,
If a ruler does not act according to moral law
-
All three have taken a misguided course.
To act indiscreetly, to have rancor against many,
To quarrel
with the powerful, to be passionate for women,
To cleave to what is
bad -
These five are the causes of quick destruction.
When one is poor and yet desires fine garments,
When one lives
on charity and yet behaves haughtily,
When one is ignorant of
scriptures, and yet wishes to dispute -
These three make one a
laughing-stock among men.
Sovereigns suffer more injury
From their own people than from
enemies.
By what other animals is the corpse devoured,
Except by worms in his own body?
When a Master does evil to himself,
Who can defend him against
it?
When the sun lights the sky in the daytime,
There is
no way to see the stars.
Some malicious men, though they derive no direct benefit,
Like
to do wrong to others.
Though a venomous serpent feeds on the
air,
When he sees other, he kills them.
Though we believe our lust to cause happiness,
It is actually
the root of sorrow.
He that sees happiness in drinking wine
Imagines that only mad men are happy.
Men wish to live long,
But when they grow old, are afraid of
old age.
To be afraid of old age and to wish for long life
Is the poor logic of a foolish man.
One who has a wise teacher
But will not learn from him how to
develop good qualities,
Either is occupied by demons,
Or
is suffering the ill consequences of his former actions.
One who has wealth but does not enjoy it,
Or give it charitably
to others,
Is either a very sick man
Or an accomplished
miser.
One who knows what virtue is but does not practice it -
Of what
use is his religion?
If a fine crop is harvested,
Do not
even the wild beats rejoice?
One who suffers from the ill consequences of his past bad actions,
Though he has riches, cannot enjoy them.
Though the crow is
hungry, if a snare has been laid,
How can be satisfied?
If you believe a man to be rich
Who can neither enjoy his
wealth nor bestow it charitably on others,
It is like considering a
man rich
Who fancies a mountain to be solid gold.
Though there be many learned men
Who know and proclaim what
virtuous action is,
There are very few in this world
Who
would practice it, having thus understood.
Though a man has a youthful appearance,
Without good qualities,
he is not handsome.
Though a peacock's feathers are beautiful,
Are they appropriate dress for a man?
Through no amount of effort can a naturally wicked man
Be
turned into an honest one.
However long you boil water,
It
is impossible to make it burn like fire.
If there is no reason, it is proper to be angry,
And there is
also a cure for this anger.
But who knows how to appease
One grown angry without a cause?
When one's virtues fail, ill-will arises.
When legitimate
descent is absent, a bastard is born.
When wealth has been depleted,
many desires arise.
When life is spent, the symptons of death
appear.
If one has not committed any wicked action,
The gods cannot lay
blame.
Can a spring be blocked by heaping earth on it
When
it has not previously gone dry?
Even great minds can be led astray
If guided in an appealing
manner.
Those who do not follow the Dharma
Adopt the
practices of false teachers.
When a man becomes too famous for his riches,
He is destroyed
by his wealth.
It is common that rich men are assaulted,
But beggars pass through without harm.
If a man becomes renowned for his strength and skill,
He merely
proposes his own destruction.
Many of those who have been slain in
battle
Have been the strong and skillful.
Wealth, wit, and strength will come to you.
If you practice
virtuous deeds;
But, these actions absent,
Wealth and
strength will become your ruin.
A wise man, whenever he acts,
Must consider the moral
effects.
Among a hundred persons, it is rare to find
Even
one of accomplished moral merits.
When a broken tank is filled with water,
It certainly will leak
on every side.
Weak men who grow rich
Seldom leave an
inheritance.
Seldom a man has both wealth and children.
One who has both is
frequently destroyed.
When one is happy in every respect,
He is often carried off by early death.
A person who is prosperous in every respect
Is one who has
acquired merit.
A man who acts wisely increases his virtue,
Which alone results in prosperity.
He who thinks thus, "I will deceive him,"
Actually deceives
himself.
If a person has lied even once,
Although later he
speaks the truth, he will be doubted.
He who does not examine what is good and bad,
And injures his
neighbour in a fit of anger,
Shall grieve like the swallow
Who loses his companion.
Apply yourself both new and in the next life.
Without effort,
you cannot be prosperous.
Though the land be good,
You
cannot have an abundant crop without cultivation.
An intelligent man must give due consideration
Even to small
matters.
If he succeeds, what could be better?
And, if he
fails, it is good to have acted prudently.
The minds of men are very different,
And it is hard to satisfy
the wishes of all.
But he who is accomplished in all good
qualities
Comes closest to fulfilling all desires.
Increase your wisdom, even in your declined age.
In the next
life, it will useful to you.
Without such wisdom,
Even
your aims will be of no avail.
Either keep company with those who are accomplished in knowledge
Or converse with ordinary men.
You may carry a bottle with you
easily,
Whether it is full or empty.
Or what use is a man
Who has acquired little knowledge?
Who would carry a water-pot on his head
When it is but
half-filled?
He that understands well
The difference between an excellent
and low man
Knows how to act.
This is the great foundation
of prosperity.
Holding a firm resolution for perfection,
A lowly man may
become great.
If a parrot is well instructed,
He can learn
to distinguish value.
Men of few abilities
May succeed if they depend on the
great.
A drop of water is a small thing;
United with a
lake it never dries.
Though a man is not intelligent,
He may prudently consult the
wise.
The hand cannot kill an enemy,
Unless it takes a
weapon in firm grasp.
Even a dangerous enemy can be made into an ally.
If the proper
means are known.
A large quantity of poison harms the body,
But the right mixture of even poison works towards health.
Accept humbly the food and money offered to you for your learning.
Listen to others and leave behind pride.
You may take the
fruit from the top of a tree,
But if you reach farther, you will
fall.
As long as you have not sufficient strength,
Bear patiently
with your enemy.
When you are strong enough,
Then do what
seems to be best.
Treat with due respect
And reward liberally those around
you.
It is said that with sacrifices and offerings
One
receives fully from the gods as well as other beings.
When done correctly,
A prince may tax his subjects without
oppressing them.
A sal-tree become dry
It too much
fragrant juice issues from it.
Carefully conceal the manner of your actions;
Often it is a
weakness to plainly show intentions.
Had the thief's eyes not been
found devising,
Would a rope have been tied around his neck?
Or what use are food and goods
Which have been rejected by
others?
What wise man would touch such dirty things
As are
eaten by dogs and swine?
We should never use expressions
Which might hurt even an
enemy.
They immediately will return to us
Like an echo
from a rock.
If you wish to injure an enemy,
Make yourself perfect in all
good qualities.
Thus, your enemy will be mortified,
And
you yourself shall improve in virtue.
Only a fool is kind-hearted to all enemy,
After being treated
harshly by him.
He who wishes to cure his body of cancer,
Must have the malignant portion removed with a knife.
Though our allies are angry with us, we should not desert them.
Though an enemy treats us with kindness, we should not embrace his
cause.
Though a crow hurts another crow,
They do not side
with an owl.
A wise man, in great or small matters,
Must act with due
consideration.
Whether attacking a hare or an elephant,
The lion has no time for indecision.
By residing with excellent men,
We may profit thereby,
Like birds of Sumeru
Who shine like gold.
If you depend on a great but envious man,
You never shall
obtain renown.
See how the moon declines
Afer coming too
near the sun.
Who can associate with a man
Who keeps no friendship?
Though a rainbow is beautiful,
Only a fool would mistake it
for a jewel.
What we do not like for ourselves,
We should never do for
others.
When we are injured by others,
We should reflect
what we think of ourselves.
If one does to others
What is agreeable to oneself,
Others, in the same manner,
Will return the kindness.
Weak-minded men think
That everything they say is wrong.
Those who think thus and speak little
Are very much suspected
by others.
He is continually happy
Who has the opportunity of depending on
the excellent,
Of consulting the learned,
And of
conversing with the good-natured.
Speak only at the proper place and time,
After having given due
consideration.
If you utter elegant sayings too often,
Even they lose their value.
The defects of a learned man
Are seldom taken as
imperfections.
Those who confess such defects
Are often
faulty men.
If it has a wise friend for a companion,
A beast can accomplish
useful actions.
Even if he has no wealth or servants,
How
much more could be done by a man?
We should not join with an enemy who has fought long against us,
Even though he wants our friendship.
If fire meets with hot
water,
Will it not be extinguished?
We may rely upon an enemy
If he is good-natured, righteous, and
honest.
I have heard that, by resorting to a good-tempered enemy for
protection,
One has been defended by him to life's end.
Though you be well acquainted with the subject,
Do everything
with due consideration.
He that neglects this
Shall dearly
pay for his indiscretion.
If you resort to an enemy for protection,
Show him every
respect and reverence.
The raven, by depending on a rat,
According to the Puranas, was saved.
How is it possible to fail in your affairs
As long as you act
with discretion?
If a clear-sighted man walks with discreetly,
Will he not avoid the precipice?
The more you desire to be exalted,
The more you should
endeavour to be useful to others.
Those who wish to apply make-up
First clean the looking-glass.
If you endeavour to conquer an enemy,
Exert all your good
qualities.
See how they are confounded
Who watch their
enemy prepare his weapons.
It is impossible in this world
To obtain your wish through
abuse.
Though selfish in your mind,
Be affable to all in
speaking.
Using harsh and gently means matters not
If our concern be for
the welfare of others.
The Buddhas has not called it craftiness
To emply wise means in our actions.
When a prudent man hangs down his head,
The fault falls on the
one who abuses,
When a candle is held downwards,
It burns
the hand of the holder.
Each thing should be placed
According to its proper use.
A hat is not worn on the feet,
And shoes do not make good
hats.
When doing important work,
Find a good associate.
If
you wish to burn a forest,
You need the aid of the wind.
Do not be grieved if you are poor,
Or be elated with joy if you
are rich.
Rather, consider the consequences
Of your
deeds.
One who pays homage to another teacher
When the Buddha, patron
of men, lives near,
Is like a man who digs a well
On the
bank of a clear-flowing river.
Actions to which we are well accustomed
Pose no difficulty.
As we have learned well our worldly skills,
So we may practice
virtues without difficulty.
For a man who is contented with little,
Wealth is
inexhaustible.
He who continually seeks and is never satisfied
Will experience a constant rain of sorrow.
Give the goods you have received
To others according to their
need.
Like the bee's honey,
All hoarded treasures are
eventually enjoyed by others.
If you lend money, it is uncertain
Whether you shall be
repaid;
but if you bestow alms, though they be small,
Your
return will be a hundred-fold.
Fearing his family's impoverishment,
A narrow-minded man
anxiously hoards what little he has.
A wise man, hoping for a good
position,
Bestows his alms on others, like bribes.
Though children are loved by their parents,
They do not return
love with respect.
After parents have long cherished their
children,
They are despised when they grow old.
Those who have become the slaves of the world
Run after riches
at the price of destruction.
The wise man, though he obtains
wealth,
Is contented to give it to others.
If you would fight an enemy who harms you,
Then subdue your own
passions.
Thus, you shall be perfectly free from harm;
For
it is on account of your passions that
From the beginning you have
been wandering in the world.
If you wish to destroy all your enemies,
You never shall find
the end of killing.
But if you can subdue your own desire,
Every enemy is at once destroyed.
If you are angry with powerful and malicious men,
You will only
hurt yourself.
What reason is there to be angry
With the
virtuous and the wise?
Herbs which grow in the same garden
Are dispersed by the wind
in the ten directions.
Men who are born together
Are
separated by the effects of their deeds.
If you earnestly desire your own welfare,
First seek that of
others.
He that seeks only his own benefit
Will not
succeed in his purpose.
A foolish man who will not learn believes everything a miracle.
A wise man, having studied, admires all,
And, though grown
old,
Acquires knowledge for his future birth.
The fool seeks not to acquire knowledge,
Having no mind for
understanding.
For this very reason, he should endeavour
To improve his understanding.
One that has not gained knowledge in his former birth
Is
ignorant in the present life.
He who fears ignorance in his next
life,
Must study assiduously in this one.
"Meditate! There is no need to learn by instructions,"
Says the
shallow-minded fool.
Comtemplation without previous instruction,
Though dillgently pursued, is the way of the beast.
It is by the perfection of wisdom
That omniscience differs from
common knowledge.
How would this infallible doctrine be true,
If, without learning, one could become all-knowing?
Meditation without hearing,
Though it succeeds for a while,
will soon fail.
You may melt gold and silver,
But, taken
from the fire, they harden anew.
Though a literary work is excellent,
He that lacks
understanding will not appreciate it.
Though an ornament of gold
beset with jewels is beautiful,
Would an ox look closely upon
it?
Know well what is true -
That which is expressed in the elegant
sayings of learned men.
If you do not understand and practice
these,
Of what use are other studies?
Though an intelligent man knows much by himself,
He studies the
texts of a learned teacher.
Though precious metal is very fine,
Its value greatly increases after it has been cast.
Though there be many forests,
Sandalwood grows only in rare
places.
Though there be many learned men,
Elegant sayings
are seldom found.
The qualities of gold and silver are seen when they are melted.
And elephant's goodness appears when he enters the field of battle.
A learned man may be judged
By his composition of elegant
sayings.
He that is acquainted with the manners of the world
Will
exercise true religion.
He that practices virtue
Is the
living biography of a saint.