Buddha might well advise us to be very cautious about
allowing anger and righteous indignation to drive us towards
further violence, extreme nationalism, jingoism, and the
further loss of innocent life. As a person of Asian origins,
the Buddha might remind us that the Afghani people are
starved, exhausted, incapacitated, suffering, even as one
billion people on our planet are starving and one third of the
world’s population is suffering from hunger today. (A few
years ago, the United Nations estimated that there are 500,000
disabled orphans in Afghanistan--a country with no economy, no
food, and millions of widows.) New bombings would mainly stir
only the rubble of earlier Soviet bombs. Would they the get
all the bin Ladens and remove the Taliban from power? Not
likely.
I think Buddha would ask us to consider the
karmic causes, origins, and conditions that have given rise to
the kind of hatred and animosity that drove the perpetrators
of this criminal act. Buddha’s vision encompassed the fact
that everything in this universe has a cause, and that nothing
happens by accident. This is known as the law of karma, or
causation, pointing out that each and every effect has its web
of myriad causes and conditions. Individuals or nations, who
shortsightedly deny causality by ascribing blame to others,
short-circuit the profound introspection necessary to see our
own karmic responsibility for whatever befalls us and for our
own lives, character and destiny--our karma, in short.
The Buddha, as an embodiment of the wisdom of spiritual
experience, would exhort us to reflect and explore deeply and
conscientiously about what, if anything, can be done to
address the causes of those ongoing conditions, and to strive
to redress the great imbalances and iniquities we find in our
world as well as long for a higher, better spiritual world to
come.
I suppose Buddha would note the economic, social,
political, and religious differences between we Americans and
those who seem to have attacked us, and observe how our own
foreign policies, post-modern consumer culture and material
lifestyle might contribute to arousing the spite of others
with radically different world views and extreme
fundamentalist religious beliefs. I think Buddha would point
out that unless we get to the roots of these seemingly
intractable problems, no solution is in sight.
The events of September 11, their prelude and aftermath,
are a rare and terrible gift in our hands, a broken heart.
When our hearts are broken open we may find a moment of vital
opportunity. Only out of suffering comes understanding. Great
suffering can turn to great compassion and beneficial action.
We pray for the healing and turning of the perpetrators of
these crimes whose damaged hearts and clouded minds have
created vast suffering in the present and into the future. We
count on the wisdom, patience, and lovingkindness of the
world’s leaders, that they may be just and exercise restraint
and care in all their actions. Every decision they make should
be motivated by compassion.
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